A Naturalist Model for Reducing Speciesism, Racism, and Bigotry
I find it ironic to be weathering out Covid-19 in Brooklyn given that I’m a biologist who thinks of rainforest as my native habitat. Still, I feel fortunate to be a witness to what appears to be a global sea change: The air has grown clearer until the sky can turn a crystalline blue typical of mountain vistas. The squirrels and now superabundant birds — even one fearless racoon — have stared at us through our 4thfloor balcony window as if we were zoo animals. Already the stories are legend. Coyotes prowl San Francisco and mountain lions relax in downtown Boulder as if cities were their native habitat. Those who deny humanity’s footprint on nature point to the fact we can’t prove that people are the culprit behind climate change or species loss, but now it seems we’re actually doing the experiment. Can we turn our perceptions of nature around for good and put an end to the environmental crisis?
One way forward will be to recognize a fact of human psychology: Our abuse of nature is linked to the equally pressing concern of our age, social disintegration as a result of war, terrorism, and inequality. All are manifestations of a basic human drive to distinguish ingroups from outgroups. In this connection lies the key to deactivating the effects of both.
Kimberly Costello and Gordon Hodson, psychologists at Brock University, Ontario, Canada, had research participants read essays enumerating the humanlike traits of animals. Mere exposure to this perspective led even their subjects with the most entrenched prejudices to think more kindly not only of other species, but of immigrants — to regard them more as equals — despite the fact that the essays had mentioned nothing about humans.1
I registered what appeared to be such a link myself when I traveled to Socotra, remote chunks of land, the largest 50 miles across, 250 miles off Yemen’s shore. Whereas the only other archipelagos with comparable biological diversity, the Galapagos and Hawaii, have experienced terrible species loss since human contact, there’s no sign that Socotra’s goat herders have driven species to extinction despite occupying those islands since the time of Christ.2 Socotra has remained ecologically intact because of how tribal elders orchestrated the movements of people and goats to reduce habitat destruction. In Socotra, I was struck, always, by the spiritual connection between herder and goat. Herders, who knew their individual animals well, would cradle the animal to be slaughtered. They would caress it, sing to it. The goat’s sacrifice wasn’t taken lightly. To eat isn’t to be superior. As remarkable as the Socotran respect for animals and nature was their nonviolent behavior toward each other. While war devastates Yemen’s mainland, until very recently no weapons were permitted on the archipelago. […]
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